After
we look at Italian Neorealism, now it’s time to see the French New Wave. It all
started during the 1950’s, where the idealism of political movements during
postwar gave way to a more apolitical culture of consumption and leisure. The
emerging generation was led by youth who read film journals and attended
screenings at Cahiers du Cinéma and
“art & experiment” cinemas. However the government didn’t tap these new
consumers. In 1958, the film industry was declining that the youngsters would
like to make their own film, thus the government created Prime de la Qualité ("subsidy for quality"), where filmmakers receive
subsidy for making films, if the script is interesting. This new style
of film comprises of daily lives instead of studio-like films. It doesn’t mean
New Wave filmmakers don’t like Hollywood films, they do like their artwork.
However to them, filmmaking techniques can be invented, and surprisingly it
became an inspiration to many famous filmmakers, one of them is Quentin
Tarantino in his Pulp Fiction (1994). So
what makes this wave so special? Jump cuts, rapid editing, on-location
shooting, natural lighting, mobile cameras, and long takes (Hitchman, 2008)
became the most prominent shots. These techniques have helped filmmakers shift
into an artistic scene, where they experiment creativity in using shots. For
instance, À bout de Souffle (1960) uses
so much jump cuts in Patricia’s scene, when she was sitting in the car, because
Godard wanted to give audience a sign that they are watching a film (Channel
Criswell, 2015). In addition, they focus on what is more important in a frame,
in order to save time during filming. Just like when you want to make an
establishment shot. If you don’t have any budget, it is impossible to catch the
city of New York with octocopter right? Or even cranes. Therefore Godard framed
one important background, which is the door, and the man who wanted to run
across. Thus, if the man moves across he can pan his camera. Less budget, saves
time (Channel Criswell, 2015). This movement has been increasing until other
filmmakers besides André Bazin’s Group, The Left Bank (Rive Gauche) had made several films that consist of professional,
experimental movement. It consisted of Agnès Varda, Alain Resnais, and Jacques
Demy. Three of them created films that aimed to emphasize literary and
political perspectives, instead of cinematic language. As a result, Hiroshima Mon Amour won as the best film
in Cannes Festival, 1959 due to the sexual intimacy, as well as political
situations during Pearl Harbor in the story (Thompson & Bordwell, 2003). Unfortunately,
during whole decade society didn’t put more interest into New Wave films
anymore, until it declined. Therefore, New German Cinema has emerged, starting
in 1962.
Twenty six young filmmakers have
signed a manifesto that the old film is dead in Oberhausen Film Festival. As a
result, these pioneers, Herzog, Fassbinder, Schlöndorff, Wenders and Syberberg
became the pioneers of New German Cinema.
“We were all great movie fans and we went to cinemas when we were 15
years old and 20 years old, 5 and 6 times a week; and we always what we saw was
Manhattan, Hong Kong, California, Marseille, Paris and Rome. So I think we have
a terrible need to show places in here too, and people who lives here too. And
we want to show them. We wondered why aren’t we ever happening on the screen?
Why always the others?”-Schlöndorff- (Anything I Like, 2013)
This movement happened not because they are inspired to
replicate French New Wave, however they made films in order to rebel films that
contained political propaganda, commercial films and gain more active
spectators. The main reason was these youngsters want to make films again. Thus,
these filmmakers gained petition for the government to give them subsidy. It
took a lot of hard work because the governments didn’t believe what they were
doing. Therefore, filmmakers used the limited, given equipment in order to
create films. According to Schlöndorff, Germany has something to tell, which is
from their cultural customs, as well as from literary works. It is proved when
he adapted a novel called The Lost Honour
of Katharina Blum (1974). The story tells about a maid who fell in love
with a random guy in a party, and it turned out he is a terrorist and Katharina
became a trap by the police. In this film, Schlöndorff conveyed the loss of
humanity in people; he thought that people became mean by taking advantage of
people. As a result, Schlöndorff had successfully won two prizes in German Film Awards
and San Sebastian International Film Festival (Schlöndorff, 1976). What makes
this film different from other waves was the aspect of political rebellion,
against commercial films that just making films based on market’s demands. Thus,
these three movements reflect within each other, in similarity and differences.
It seems interesting to see the
connections between those three waves, after the movement of Italian
Neorealism. Clearly, each waves have a different flow of story when conducting
new filmmaking, but on the other hand these movements have a quite similarity,
and differences in each similarity, which will be looked at how they create
history. I will elaborate about the similarity, and this similarity will show
their differences as well.
The similarity
can be seen from camera techniques. Mostly, young cinemas and neorealism used
shot on-location, natural sound & lighting, low budget, handheld cameras,
and improvised plot & dialogue. French New Wave is influenced by Italian Neorealism
at first, then followed by German New Cinema (Thompson & Bordwell, 2003). But there is something much more than these
inventions. It is how filmmakers create a movement against political oppression
and old tradition. Three of these movements has conveyed the angle of humanity based
on those eras.
Let’s jump back again to Italian
Neorealism. This movement portrays the angle of humanity under an economic
problem. Italian filmmakers make films as a stand against fascism, under the
rule of Mussolini. Thus, Roberto Rossellini and Vittorio De Sica has captured
the other side of Italy, besides political propaganda, and economy during
post-war era. Mostly, Rossellini and De Sica wanted to portray the effects of
working class men during post-war (Thompson & Bordwell, 2013). These
Italian filmmakers wanted to convey that these people have suffered terrible
unemployment and lack of financial stability. Only chosen people who can have a
job but didn’t have an access to seize more income, except receiving low wages
(De Sica, 1948). Moreover, elder people didn’t get any right to have a good
place to stay due to unsustainable finance for pension. This example of reality
has been depicted in another De Sica’s film, Umberto D. Umberto desperately tried to raise the
money by selling his books and watch, even beg on the streets, so that he can
pay his landlady, Antonia (De Sica, 1952).
Another story when it comes to
French New Wave. The French created La
Nouvelle Vague in order to fight conservatism of Cinéma du papa, which consist of continuity, and targeted mainly to
old people. In relation to social change, this old film connected to
conservatism in covering sexuality and freedom in filmmaking. The reason is
when there was a student protest against wage and social discrimination against
sexes. At that time, youngsters separated dorms into men and women, which
caused rage in students because sleeping together is a part of their freedom (‘Egalité!
Liberté! Sexualité!: Paris, may 1968’, 2008). In addition, men and women must
wear certain outfit as a part of manners during school, however the education
system is discriminating. Only people with straight A’s can get to reputable
universities. Based on this social problem, due to sexual and social oppression,
Henri
Langlois created Cinématheque Française. After
the existence of his place, the 2 legendary film communities have emerged; Rive
Gauche (The Left Bank) and Cahiers du
Cinéma, which consist of André
Bazin, François Truffaut, Eric Rohmer and Jacques Rivette. [W1] Mainly,
Cahiers group is the pioneer of
French New Wave, by establishing film critiques. They made reviews, criticized
bad movies, analyzed films, and made films (Thompson & Bordwell), in order
for movie goers to learn about film (Thompson & Bordwell, 2003). That was
the most prominent signature of this movement in France because it is like the
pioneer of film knowledge, particularly in learning French New Wave. In
addition, the sexual revolution influenced how filmmakers obtain more liberal
censorship by showing naked bodies. But what about The Left Bank? This
group tended to see cinema as similar to other arts, particularly literature.
According to The Left Bank, films can be made documentarily and experimentally,
where the story in literature will be taken only the important ones. It is like
when you skim an essay, and you highlight it with stabilo. This highlight will
be used as one of the shot list (Channel Criswell, 2015). If you look at the
film, À bout de souffle (1960), this
film didn’t put continuity, meaning Godard just jump the shot into another
scene, without smooth cutting, and surprisingly it turned out to look quite
good. Although it might seem slightly distracting, but somehow Godard had
successfully created witty shots (Godard, 1960).
New German Cinema also played in
developing a new angle of the story, and also this movement aimed to rebel
political oppression and capitalism (Anything I Like, 2013). In addition, they
wanted to show the life of the character. For instance, in Kluge’s film Yesterday Girl, Anita G. must drift
through cities, tries to hold a job, indulges in petty theft, has love affairs,
and winds up pregnant and in prison. In this film, it seems that Kluge might be
inspired by Neorealism, because it tells the sad life of a character. But in
terms of camera techniques, comparing to French New Wave, he still puts
continuity in order to depict Anita’s past life and her present day (Thompson
& Bordwell, 2003).
To sum up the comparison above,
in terms of storytelling, Italian Neorealism and German New Cinema is like a
documentary film, because they want to show the exact reality of Italy from
stories into shots, which might be boring for some audiences. But in contrary,
French New Waves tells about the life of French youngsters (Thompson &
Bordwell, 2003). In relation to New German Cinema, filmmakers experiment
literature of politics and character relations. As it is explained before, the
message of Katharina Blum’s story is related to the terrorism of Baader-Meinhof
organization (Anything I Like, 2013). From the youngsters’ rebellion, finally
they made an auteur film from their version, which means each of their films
have a trademark in film techniques, or story. Thus, this movement has created
an art cinema, and it has influenced Europe and Hollywood. Thanks to Italian
Neorealism, De Sica and Rossellini has successfully convinced youngsters that
making films can be done and inspired by your surroundings, especially through
the parts of the world like Indonesia. Yes, it is very complicated because the history
might seem quite different comparing to young cinema. However, I believe that
Indonesian government should take a look in films, not just the censorship, but
the distribution, and the subsidy system. Governments can form an institution
of independent movies where young directors have a chance to develop their
creativity, and when the story is interesting, they can give subsidies for
youngsters to continue their filmmaking. It is beneficial for the government
due to the fact that it will increase Indonesia’s tourism, as well as
introducing the daily lives of Indonesians, from city life until rural life.